On the first Sunday of Lent, we always begin our preparation for Easter with Jesus in the desert. This is quite apt, as the forty days of Lent
are patterned on Jesus’ forty days in the desert preparing for his public
ministry.
In turn, Jesus’ forty days parallels the
forty years that the Hebrew people spend wandering the desert from Egypt to the
Promised Land. But the comparison and
contrast goes much deeper than just time and place, and it gives us great
insight into our own desert journey.
Moses tells the people, “Remember how
for forty years now the Lord, your God, has directed all your journeying in the
desert so as to test you by affliction and find out whether or not it was your
intention to keep his commandments.” (Dt 8:2).
Just so, the Holy Spirit drives Jesus into the desert that he might
understand and follow what His Father’s will is for him.
The people were sorely tested with
hunger, as was Jesus. They failed the
test, complaining bitterly that Moses had led them to the desert to die. They wanted to return to Egypt, where, even
if slaves, they would always have food to eat.
Jesus refuses to use his power merely to satisfy his own physical wants.
The people were tempted to worship false
gods, as was Jesus. They built the
golden calf. Jesus rejected the devil’s
bribe.
Despite their miraculous release from
slavery, escape from the Pharaoh’s chariots, being fed with manna and quails, and
receiving of God’s law at Mt. Sinai, the people continued to test God, never
thinking they had enough, never secure in God’s intentions towards them. Jesus refused to test God’s love, absolutely secure
in His Father’s abiding love and kindness for him.
To drive these comparisons home, all
three Scripture verses that Jesus uses to rebut the devil come from Moses’
admonishments to the people during their desert journey.
But, as with all of Scripture, this is
not just a tale of the past, but a tale which lives for us today. In a way, our entire life here on earth is a
desert journey. Compared to the comforts
and bliss of heaven – the oneness with God that He desires for each of us –
this earthly life, despite its fleeting moments of pleasure and satisfaction,
can be as dry and desolate as the desert.
Yet, how often do I work to secure more
of earth’s pleasures, more of earth’s satisfactions, more of earth’s happiness,
despite their fleeting nature? Ironically,
this evanescence merely heightens the intensity of my desire for material possessions
and physical pleasure. I become jealous of
what I already have, greedy to acquire more, and envious of the happiness of
others.
How often am I faced with evil and respond
with anger, vengeance, and violence? In
doing so, I reject the God of infinite mercy, the God of unconditional love,
the God of all life. I take up the devil’s offer of earthly power, a power which inevitably leads to death, destruction,
and damnation.
How often have I bargained with God,
promising my fidelity if only he would grant this one more thing? I become forgetful at best, ungrateful and
disparaging at worst, of all that God has already given me. I become bitter, angry and
self-loathing. At that point, I cannot love
others, for I cannot even love myself.
In all of these cases, I have wandered
into a particularly barren part of the desert, a true valley of shadow and
death.
But all is not lost. We are only at the beginning of Lent. In fasting, I become more aware of how my
physical wants are so much greater than my physical needs. What I give up turns out to be mere trifle; the
important things remain.
In almsgiving, I am reminded of the
unconditional love that God has for me, the infinite grace with which he has
blessed me, and the great mercy he has shown for me.
In prayer, I am centered on the one who
gives true power – the power to love, to power to forgive, the power to live.
By Easter, we may still be in the
desert, but we have the courage and will to reject the devil’s path that we may follow the
way of Jesus. We do not fear, but rejoice
in faith, hope and love – for our help is in the name of the Lord, who gives us
life and love; our salvation is through His suffering and death on the cross;
and our destiny is to be with Him in His resurrection.
It is a journey through the desert, but
it ends in Paradise.
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