A teacher at a noted prep
school had a troublesome student. This
student handed in slap-dash assignments when he bothered to do them at
all. He paid no attention in class, often
distracting the other students with side-talk or irrelevant questions. One day, the teacher’s patience simply wears
out. He calls out the student in class
and said, “Mr. Smith, there are four words that describe your future in this
world.” Responding to the student’s
inquisitive look, the teacher says, “Want fries with that?” Everyone in class chuckles, for certainly
this was not what they had in mind for themselves. They would do so much better.
As someone who enjoys
clever repartee, I was amused when a fellow teacher related this story to me. However, on reflection, I realized that it
denigrated an entire class of honest work; work which our Church teaches us has
great dignity. It is by our work that we
participate in the creative nature of God. It is though our work, at least in
part, that we live out our nature as God’s children. Our catechism states, “Human work proceeds
directly from persons created in the image of God and called to prolong the
work of creation by subduing the earth, both with and for one another.” (CCC
2427)
Our celebration today,
lauding St. Joseph the Worker, is a relatively recent addition to the
liturgical calendar, for it was only in 1955 that Pope Pius XII instituted this
celebration. Yet, the concept of
celebrating work has roots deep in our faith’s past. St. Joseph was a carpenter, a creative job
for sure, but also a job that required long hours and its share of
drudgery. Yet this is the work that St.
Joseph taught our Lord to perform. This
is the work that Jesus did to help support his family and to serve the village
of Nazareth.
As the teacher denigrates
the work of serving fast food burgers, the townspeople of Nazareth denigrate the lowly carpenter’s trade. Jesus
can’t be the prophet he claims to be, he is the son of a carpenter! (Mt 13:54-58)
And yet God has lifted up the
lowly carpenter from Nazareth to be the savior of the world. Our faith insists that each human being
shares a great dignity – created in the image and likeness of God, loved and
cherished by our infinite and eternal God, and entrusted by God to steward and
care for all of God’s creation through the dint of honest work.
But I often fall into the
same trap as the teacher in our story and the people in Nazareth. I impute greater dignity to certain types of
work, implying less dignity in other work.
I may deem intellectual work more dignified than manual labor. Alternatively, I often equate the dignity of
the work with the money that it earns. Worse,
it then becomes easy for me to assume that the people doing this less-dignified
work must be, ipso facto, less-dignified
human beings. I cannot be following
Jesus at that point, as Jesus never goes there.
Jesus calls each one of us,
the CEO and the McDonald’s clerk, the lawyer and the garbage collector, the
scientist and the homemaker, to follow him.
He calls us to be loving, kind, generous, joy-filled, and merciful
harbingers of the kingdom of God, recognizing the dignity of every person, each
created in God’s image and likeness. Whatever
what we do for a living, Jesus calls us to work for life.
Jesus knows that this will
not be easy. He tells us that it will
entail suffering and drudgery, for it is being a slave to all. It will seem fruitless at times, as it may
inspire hatred from the very ones whom we love, who are the objects of our
service. Yet it is part of our nature, a
nature that Jesus took on and a nature that Jesus redeems by his work, by his
suffering, and by his death on the cross.
St. Joseph the Worker, pray
for us.
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