Prayer, fasting and
almsgiving have always have been a holy troika of righteous deeds in Judaism,
Islam, and other religions – and they remain so for us today as well. We hear this passage from Matthew (Mt 6:1-6,
16-18) every year on Ash Wednesday as we emphasize these three practices during
our Lenten journey. Today, we hear
Jesus’ teachings on them in the context of the Sermon of the Mount, from which
we’ve drawn the daily Gospel reading for the past week and a half.
Throughout the Sermon, Jesus
emphasizes that righteousness lies not in our deeds themselves, but rather in
our attitudes and motives behind the deeds.
Our motivation for any work that we do should be to draw ourselves
closer to God, the source of total happiness.
Thus, our attitudes must not be rooted in the finite, relativistic, and
conditional world in which we live, but in the infinite, absolute, and
unconditional love of the God with whom we aspire to live, the God who so loves
and desires to live with us.
Oftentimes, I find that my behavior
belies my faith in this infinite, unconditional, and absolute love of God. My attitude and my motivations are
askew. My eyes are not on the prize.
I pray, fast, give alms and
dutifully adhere to the commandments in the hope that perhaps God will love me
more if I am more diligent in my righteous acts. Yet, how can God love me more if his love for
me is already infinite?
I turn away from others who
so obviously do not love God and obey God’s commands as well as I do. I refuse to help them; refuse to love them;
refuse to forgive them as God must love these ne’er-do-wells less than he loves
me. Yet, how can this be if God’s love
is unconditional?
I work hard, yet I am still
anxious that I can earn enough of earth’s treasures – wealth, power, respect
and honor – that I will be happy forever, yet how can this be if I can only
find the absolute and eternal in the one who created the heavens and the earth,
the one who will be, forever and ever, my God, my savior, my joy?
Today, Jesus reminds me to
look behind my exterior acts, righteous though they may seem. He insists that I set my interior disposition
on the only thing that matters, the only thing that can save me, the only thing
that can make me truly happy – being one with the infinite, unconditional,
absolute and eternal love of God.
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