From
the earliest centuries of the Church, we have honored Mary as queen,
recognizing her role as mother of our king, Jesus, who is son of Mary and Son
of God. Virtually all of the Church Fathers
lauded Mary as queen, particularly after the fourth century councils that
declared Mary as the Theotikos, Mother of God. Some of our most ancient hymns venerate Mary
in this role – “Hail, Holy Queen Enthroned Above” has always been one of my
favorites.
In a
sense, when we recognize Mary as queen, we are echoing the words of the
angel Gabriel, the words of Elizabeth, and the words of Mary herself. As we recall from Scripture, both Gabriel and
Elizabeth declare Mary as “blessed among women.” (Lk 1:28, 42)
Mary then prays that though she is merely God’s lowly servant, “…all
generations will call me blessed.” (Lk 1:48)
But
why is she so blessed? Why is so right
for us to honor her as our queen? Is it
because God somehow loves Mary more than he loves us? Is there really some ranking in heaven where
the great saints are somehow more “one with God” that those who perhaps just
weren’t that great?
But
this would contradict our faith that God’s love is unconditional, infinite and
universal. God loves all creation – even
fallible you and fallible me – with precisely the same love as God loves Mary. Rankings and titles are things us finite,
world-bound humans do.
Yet,
it is still right to honor Mary as Queen.
For Mary is not only the mother of Jesus, the Mother of God. She is also our perfect model of response to
the love of God. It is through Mary’s
perfect obedience to God’s will that salvation was made available to us. For Mary did not pray as I often do – may
your will be changed – she prayed perfectly, as Jesus would teach us to do –
may your will be done. “Behold, I am
the handmaid of the Lord. May it be done
to me according to your word.” (Lk 1:38)
Mary
prayed that God’s will be done despite the great personal danger it entailed
for her. She remained faithful to this
prayer despite the great suffering and pain she endured listening to the people
scorn her son, torture him, and crucify him.
But
there is more. As she if our model of
perfect prayer, she also becomes a paragon of intercessors. After all, if we wish someone to pray for us,
what better person to ask than the one whose prayer is perfect?
Mary,
perfect pray-er, Mary, Queen of saints, Mary, Queen of heaven and earth, pray
for us sinners, now and at the hour of our death, Amen.
Hail, holy Queen enthroned above, O Maria.
Hail, Queen of mercy and of love, O Maria.
Triumph, all ye cherubim,
Sing with us, ye seraphim,
Heaven and earth resound the hymn:
Salve, salve, salve Regina!
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