The
Sadducees attempt to discredit Jesus by showing that his belief in an afterlife
in heaven implies ludicrous results (Lk 20:27-38). They assume that heaven must be pretty much like
earth. On earth, we have the laws of
Moses to follow, so we must have those laws to follow in heaven, too. If the laws don’t make sense in heaven, then
heaven must not be real. However, as
we’ll see, Jesus points out that their argument is flawed because their premise
is false.
Like
the Sadducees, I have spent most of my life laboring under a false premise. No, I’ve always believed in heaven and
hell. But like the Sadducees, I had a
false idea of what heaven was like. I assumed
that heaven was the end reward for following the rules and being a good
boy. If I tried to obey all the rules,
go to church every Sunday, be nice to other people, avoid lying, cheating,
stealing, swearing, etc. etc., I would earn credits for heaven. On the other hand, of course, God would
always be watching for those times when I wasn’t living up to the rules. In the end, St. Peter would have this book,
and on the one side would be all the nice I had done, and on the other the
naughty. My hope, of course, is that the
nice would outweigh the naughty and into heaven I would go. Does this sound familiar? Essentially, I figured that the afterlife was
essentially the ultimate Christmas – the final reckoning of who was naughty and
who was nice.
However,
I came to realize that this was a quite sterile and empty view of my
salvation. No matter how hard I tried, I
knew that I would always be doing things that were not on the “nice” list. Okay, so there we have this reconciliation
thing, but what good is that if I continue to sin? And if this is my faith, why would God have to
send his only Son to humble himself, “take the form of a slave,” and die an
excruciating death on the cross just so that I could take my shot in the naughty
and nice contest? My premise, like that
of the Sadducees, must be false.
Slowly,
I began to understand what Jesus tells the Sadducees. Heaven is not about following rules; it is
about our relationship with our infinite, eternal and all-loving God. And when we have left this earth and accepted
this relationship for all time, that’s all we will ever need. We will have no physical or emotional needs,
no physical limitations; we will simply be one with our Creator, the source of
all happiness.
I
knew that I could be with God after I had died – all I had to do was follow the
rules and I’d be with God after death.
But if heaven is about our relationship with God, wasn’t I missing the
fact that God has already called me into relationship with him from the moment
I was conceived? I was following rules,
but not living in relationship. For
Christian faith is not a list of rules to follow; it is a relationship to live,
a relationship with the One who is my creator, who created me out of love to be
with him and for him for all eternity, who is the my only source of true happiness,
who calls me to live in him every day of my life.
From
the very beginning, God reveals this truth to us in Scripture. He creates us in his image and likeness,
giving us life by bestowing his very Spirit on us. He interacts with us as a loving parent acts
with its loved child, so radically different from the master-slave relationship
that most every other culture believed was the relationship between the gods
and humanity. He calls Abraham to be his
intimate friend, promising that his descendants will be his chosen people
forever. He “so loved the world, he gave
us his only Son.” His Son gives us his
very body and blood as a sign of God’s everlasting love and real presence in
our lives.
On my good days, when I get
this relationship, it changes my life and changes my relationships with
others. I see my marriage not just as a human
contract between Mary and me, but as a permanent and divine vocation, a model
of the everlasting, unifying love of the Trinity.
I begin to see my fatherhood
not as simply as a temporary responsibility to prepare and launch my children
into adulthood, but as a permanent vocation, a model of the unconditional,
life-giving love of Christ.
I begin to see life not as a
struggle to be number one, but as an imperative to be one: one with my family;
one with my neighbor; one with my enemy; one with the poor; one with the
oppressed; one with the persecuted; one with Jesus Christ.
Furthermore, I understand
that if I ignore this relationship with God while I live on earth, then I will
not value this relationship when I have left earth. I will have damned myself to an eternity
without God – that’s what we call hell.
But when I can let go of my
pride, let go of my need to earn what cannot be earned – the unconditional love
of God – when I can lose myself in a relationship with the all-loving God, then
I am living on the doorstep of heaven.
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