As
we near the end of the liturgical year, our gospel readings seem a bit scary…fire
and brimstone stuff – wars and insurrections, famines and plagues, temples
being destroyed, and Christians being persecuted, spurned by their families and
friends, and ultimately put to death. Where’s
the love?
Often
I prefer to set these readings aside, to compartmentalize them as written in a
far distant time to a much different set of people in a much different culture. I read them as apt descriptions of what was
going on in first century Palestine, but of much less relevance to me living in
twenty-first century America. But this “historical”
look at Scripture is a spiritually dangerous path to tread, for Scripture is
the living word of God, as relevant to our salvation today as it was to the
apostles living and eating with Jesus.
Today,
we hear the disciples marveling at the magnificence of the Jerusalem Temple,
but Jesus admonishes them that, in time, there will not be one stone atop
another. (Lk 21:5-6) Most scholars agree that Luke wrote this
gospel about 85 or 90 AD, when the memory of the Roman destruction of the
Temple in 70 AD was still fresh in many people’s minds. Thus, it was likely that these words of Jesus
were remembered as an accurate prediction of this tragedy. Temple destroyed, prophecy fulfilled, end of
story.
But
it’s not the end. Jesus was saying much
more. Jesus warns his first disicples –
and us – that whenever we place our faith in anything on earth, a material
thing or a purely human institution, that faith must crumble, as all things on
earth ultimately do. It may take some time,
but all earthly things must come to an end.
Their journey must end in death.
Jesus
goes on to say how his followers will be called before the governors and kings,
forced to witness to their faith, and some will die for his name. (Lk 21:12-19)
Again, I recall the early martyrs of the church, many of whom, like Paul
and Ignatius of Antioch, were called before Caesar himself to testify and to die. That was then, but certainly not so in our
more enlightened time.
Yet,
it seems that more and more often, right here in America, we are being called
up before governors and, if not kings, congressmen and Presidents, called up to
testify to the faith that we share, the values we hold and the principles by which
we live. Respecting the rights of others
to not believe what we believe, to not hold our same values or live by our same
principles, even accepting that these beliefs and values and principles may put
us in a distinct minority, we must, as the early martyrs did, persevere in
asserting our right – and even more importantly, our duty – to hold firm to our
faith, to live our values, and to be guided by our principles.
We
persevere in our living witness even if we find it hard to come up with the
words for our defense, for Jesus himself stands with us today and the Spirit will
give us the words we need.
And
Jesus ends by promising that by persevering we will secure our lives. By persevering, we will live forever and
ever, with Him and all the saints in the kingdom of God.
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